Reaching Decision Makers within the Catholic Community
Joseph Augustine Di Noia's Biography
Joseph Augustine Di Noia
Occupation: Archbishop, theologian
New York City, July 10, 1943
Education
Attended, Providence College, 1961—1963
BA, St. Stephen's College, 1966
MA, St. Stephen's College, 1970
STB, Pontifical Faculty Immaculate Conception Seminary, 1969
STL, Pontifical Faculty Immaculate Conception Seminary, 1971
PhD, Yale University, 1980
STM, Order of Friars Preachers, 1998
Career
Ordained priest Order of Friars Preachers (Dominican), 1970; instructor department religious studies Providence College, 1971—1974, assistant chaplain, 1971-74; professor systematic theology Dominican House of Studies, Washington; adjunct professor, director intercultural forum for studies in faith & culture John Paul II Institute; executive director Secretariat for Doctrine & Pastoral Practices, National Conference Catholic Bishops, 1993—2001; undersec. Congregation for Doctrine of the Divine Faith, Rome, 2002—2009; appointed titular archbishop Oregon City, 2009; secretary Congregation for Divine Worship & Discipline of the Sacraments, Rome, 2009—
Career Related
Auditor to secretary general 10th General Assembly of Synod of Bishops, 2001; member board trustees Catholic Univ. America; adjunct professor St. Joseph Seminary, Dunwoodie, New York ; member International Theological Commission Congregation for the Doctrine of the Faith; president Pontifical Faculty of Immaculate Conception Dominican House of Studies
Creative Works
Author: The Diversity of Religions: A Christian Perspective, 1992; co-author: The Love That Never Ends: A Key to the Catechism of the Catholic Church, 1996; editor (in chief): The Thomist; consultant (documentaries) Secret Files of the Inquisition, 2007
Memberships
Member Catholic Theological Society Am., Am. Academy Religion.
Religion
Roman Catholic
Family
Son of Giacomo and Matilda (Carucci) Di Noia
Address
Office: Congregation for Divine Worship Piazza Pio XII 10 00193 Rome Italy
A self-directed retreat for deacons in the Catholic Church designed to lead the deacon into silent adoration and deeper appropriation of his call from Christ to become a deacon.